Tag Archives: CALYX

A Virtual Interview with Adrienne Christian

Background

 Upcoming Features


BookWoman 2nd Thursday Poetry Reading and Open Mic with Adrienne Christian – In Person and On Zoom

February 9, 2023  7:15 .m. to 9:00 p.m.

Zoom Event Registration: https://www.eventbrite.com/e/bookwoman-2nd-thursday-poetry-and-open-mic-featuring-adrienne-christian-tickets-498453968237

Please join us for the first of our hybrid in-store / Zoom 2nd Thursday events! Our feature, Adrienne Christian, will be at BookWoman (5500 N. Lamar), and we will also be connecting via Zoom. Please note that BookWoman requires masks at all in-person events. 

Adrienne Christian is a writer and fine art photographer, and the author of three poetry collections – Worn (Santa Fe Writers Project, 2021), A Proper Lover, (Mainstreet Rag, 2017), and 12023 Woodmont Avenue (Willow Lit, 2003). Her poetry, fiction, nonfiction, and photography have been featured in various journals including Prairie Schooner, Hayden’s Ferry Review, CALYX, phoebe, No Tokens, World Literature Today, and the Los Angeles Review as the Editor’s Choice. Her work has been anthologized widely and has been nominated multiple times for the Pushcart Prize. In 2020, her poem “Wedding Dress” won the Common Ground Review Poetry Award. In 2016, she won the Rita Dove International Poetry Award and in 2007 the University of Michigan’s Five Under Ten Young Alumni Award. 

Adrienne is a fellow of Cave Canem and Callaloo writing residencies, and has been featured on panels by Ms. Magazine and the Association of Writers and Writing Programs. She has served as editor or jury member for various prizes including the Lucille Clifton Poetry Prize, the Penumbra Poetry and Haiku Contest, the Cave Canem Starshine and Clay Fellowship, and the Nebraska Poetry Society Poetry Award. She is an associate editor at Backbone Press, and founder of the Blue Ridge Mountains Writing Collective, and holds a BA from the University of Michigan (2001), an MFA from Pacific University (2011), and a PhD from the University of Nebraska (2020).

The Interview

 CH: What is your first memory of poetry? What drew you to poetry as a means of expression?

AC: My first memory of poetry was in second grade. My elementary school was having a student poetry writing contest. My teacher, Ms. Simmons, taught a lesson on poetry, and then assigned us students to write poems to enter into the contest. Mine won second place. A few years later, again in school, I discovered Shel Silverstein and was hooked.

CH: When did you first begin to think of yourself as a writer? As a poet?

AC: In 10th grade. My Creative Writing teacher, Mr. Kiersey, would ask us students to read our short stories aloud. Whenever I shared my stories, he’d point to me and say to the class, “There’s a writer!”

CH: I understand you are a fine art photographer as well as a poet. How does your practice of photography inform your writing practice?

AC: I am so glad that you asked! Photography serves as a balance to my writing life. With writing, I am always sitting alone at my desk. With photography, I am out trekking in the world, meeting people. With writing, I am in my head. With photography, I get out of my head and into my body.

Also, I see photography as an extension of writing. Both are about the story. And, photography is actually translated as writing with light (Photo, as in photosynthesis (light), and Graph, as in writing/hand (autograph). So, photography is writing as well, just with light instead of with a pen. Writing on its own really has the power to move people. So does photography. Together, they are infinitely powerful, and I like that about being a Writer/Photographer.

CH: Congratulations on the publication of your third collection, Worn. What inspired these poems? How did the book come about?

AC: Thank you! Another really good question. Worn is a collection of poems that all feature clothing in some way. The why of what we wear runs deep – so, I wanted to capture that in these poems. At first, I was collecting clothing poems in an anthology I had hoped to publish. But reading so much about clothing poems, I felt inspired to write my own.

CH: I find that I want to read the non-capitalized poems of Worn as if they are in a more “interior” voice, especially given many appear toward the middle of their sections. Is this an intended reading?

AC: Yes. I want those poems to be quieter.

CH: In less than a decade, you’ve published three collections: 12023 Woodmont Avenue (Willow Lit, 2013), A Proper Lover (Main Street Rag, 2017), and now Worn (Santa Fe Writer’s Project, 2021). What through lines do you see in these collections? What’s changed the most in your approach to writing and revision over these years?

AC: The throughline is love. In Woodmont Avenue, the speaker is lacking and longing for familial love. In A Proper Lover, the speaker is on a journey to find, and become, a proper lover, in spite of what’s been done to her. Worn, too, is about love – agape, filial, and eros.

Another through line is the African-American experience.

A third is bravery – my poems tend to tackle sensitive topics that people are often hesitant to discuss, but want to, and perhaps need to.

A fourth is pain – I often go to the poetry page to write in response to something that is heavy on my heart or mind.

CH: The first two of these collections came out while you were pursuing your PhD in Creative Writing, and the first of them came out not long after you received your MFA. What started you on your academic journey in creative writing? What was the most surprising thing that you’ve learned along the way?

AC: Actually, Woodmont Avenue came out in 2013, two years after I’d finished my MFA at Pacific University. A Proper Lover was accepted in February of 2016, months before I was accepted to and went to Nebraska. And Worn was accepted in late 2020, a few months after I’d finished my PhD at Nebraska.

Now that you ask these questions, in fact, it gives me more clarity on my own writing process. I tend to write/publish books after I am done with school. School fills the well, and once I’m done I can tap the well. Does that make sense?

I decided to get my PhD for two reasons – I wanted to learn to write literary nonfiction, and I wanted to learn to do research.

One thing that has surprised me is how absolutely in love I am with the writing life. I love reading, teaching, writing, researching, listening to all things literary. I love buying books. I love supporting other writers. I love readings writers’ stories. I love writing retreats. I love craft talks. I love books all over my house. I even travel with books though they often put my suitcase over-weight. I just can’t get enough of this stuff – it’s like a love affair that never grows old, or stales. Living the Writing Life fills me up in ways that no other thing can. I believe that is why I came to this planet – to write (to change the world).

CH: In addition to poetry, you’ve published a number of non-fiction pieces. Where would you like to take your writing in the next few years?

AC: I have two nonfiction pieces I’m working on now, and I’d like to see them published. One is a collection of personal essays called How I Got Over. It’s a blueprint of how I went from a life of anguish to a life of joy. The second collection doesn’t have a title yet, but these are essays from my life on the road – the lessons I learned. I’ve visited all 50 United States and 62 countries. I learned a lot, and want to share what I learned with readers.

CH: I’m always excited to be introduced to writers who are new to me. Do you have a recommendation you can share for an outstanding debut poetry collection?

AC: Have you read Gabebe Baderoon’s A hundred silences? It’s a stunning collection. One anthology I love is black nature, edited by Camille Dungy – nature poems by Black poets. It’s lovely. Oh, and Frank Chupasula’ Bending the Bow, which are all African love poems. This is the collection I keep by my bed. I am very much interested in African love stories.

CH: What do you read for relaxation?

AC: Spiritual literature — Hafiz’s poems, African proverbs, Buddhism quotes. These books are also by my bedside.

AdrienneChristianPhoto
Adrienne Christian

A Virtual Interview with Lisa Dordal

Background

Thursday, December 8, 2022 7:15 p.m. to 9:00 p.m.

Event Registration: https://www.eventbrite.com/e/bookwoman-2nd-thursday-virtual-poetry-reading-featuring-lisa-dordal-tickets-465099564317

Feature Lisa Dordal will be reading from her new collection, Water Lessons (Black Lawrence Press, April 2022). Dordal teaches in the English Department at Vanderbilt University and is also the author of Mosaic of the Dark, which was a finalist for the 2019 Audre Lorde Award for Lesbian Poetry. She is a Pushcart Prize and Best-of-the-Net nominee and the recipient of an Academy of American Poets Prize, the Robert Watson Poetry Prize, and the Betty Gabehart Poetry Prize. Her poetry has appeared in NarrativeRHINOThe SunThe New Ohio ReviewBest New Poets, Greensboro ReviewNinth Letter, and CALYX. Her website is lisadordal.com.

The Interview

CH: What is your first memory of poetry? When did you first begin to think of yourself as a writer? a poet?

LD: My first memory of writing poetry is from when I was 8 years old. I wrote a poem (I think it was for a school assignment) about cows and chickens and the pillows I was sure they needed for their heads…!

Then, during high school, I started writing poetry on my own, mostly as a way to deal with what was probably undiagnosed depression. All I knew during high school and college was that I felt different and was deeply unhappy. This was back in the late 70s, early 80s. I would realize much later that I was a lesbian.

It took me a long time to actually think of myself as a poet. I grew up in a very math/science-oriented family—a career as a poet definitely wasn’t on the table! Furthermore, my family of origin embraced fairly traditional gender roles, and the primary expectation was that I would marry a man and that my husband would provide for me. So, after college I dutifully adhered to those expectations and married a man! Through my 20s I wrote poetry occasionally though not as consistently as I had in high school and college. Then, at the age of 30, I realized I was a lesbian and filed for divorce.

I had been a Religious Studies major during college and, in my early 30s, had been enrolled for a few years in a graduate program in feminist theology. In my late 30s, I decided to go to divinity school. During the program, I was drawn to studying the Bible, and one of the things I learned was the importance of asking who has voice in a particular text and who doesn’t, who has power and who doesn’t. Who is central to a story and who isn’t.

Towards the end of my MDiv program I started to write poetry again. Most of the poems I was writing after my long hiatus were about women in the Bible. I creatively re-imagined stories in which women appear only peripherally, hoping to give them a voice that had been long denied. A few months after I finished the program, I saw an advertisement on the Vanderbilt webpage for an evening poetry class. After taking that class, I began auditing poetry workshops at Vanderbilt and eventually applied to the MFA program which I completed in 2011.

CH: What draws you to writing poetry?

LD: I started writing poetry to help process the pain I was feeling in high school and college., and I think I’ve been drawn to it ever since as a way to help me make sense of what it means to be alive in this world. I like the concision of poetry—how it can take people so far with just a few words. I also think there is a real connection for me between theology and poetry: they are both trying to get at something that can’t be fully or directly named. For as long as I can remember, I’ve been drawn to “big” questions. What does it mean to be alive? What happens when we die? Poetry is a natural partner for those sorts of questions.

CH: I understand you have an MFA in poetry from Vanderbilt University. What motivated you to get the degree? How did the process meet with your expectations? What changed most for you as a writer in the process of getting the degree?

LD: I had been auditing workshops in the MFA program at Vanderbilt for a couple of years, but I never considered doing the program because of the cost. Once Vanderbilt began to offer financial support to their students, I thought, “why not?”

Doing the program was a huge help to my writing in terms of deepening my understanding of my own voice. But like a lot of people who do MFA programs, I needed some recovery time afterwards, time to turn inward and do a lot of studying and writing on my own to get back on track. Workshops can be challenging—it’s a very intense experience mostly in terms of the emotional work, and you can’t incorporate every opinion, or your poem will just fall apart.

Overall, I’d say it was a completely worthwhile experience. I’d never be doing any of what I’m doing now without the degree

CH: Your first collection, Mosaic of the Dark, came out from Black Lawrence Press in 2018. Tell us a little about it, and your journey toward it. Over what period of time were the poems written? How did you go about selecting and sequencing them? How did they find a home with Black Lawrence Press?

LD: As a whole, Mosaic of the Dark addresses the psychological harm that can arise from restrictive societal expectations for women. Its poems focus on my experiences as a closeted lesbian trying to fit my life into what felt like a prescribed script of heterosexuality, as well as on my mother’s possibly non-heterosexual orientation and eventual death from alcoholism. It took me a long time to write the book—some of the earliest poems were from 2007.

I don’t remember all the decisions I made about sequencing the poems in Mosaic of the Dark, but I’m pleased with how it turned out. I had entered a few contests with Black Lawrence Press and was a finalist a few times, then decided to submit through one of their open reading periods. I was so thrilled when Diane Goettel—the executive editor—called with the news back in May 2016!

CH: Congratulations on your new collection, Water Lessons, just out from Black Lawrence Press. Tell us a little about it, and how the book came together.

LD: In many ways, Water Lessons continues to wrestle with many of the themes of Mosaic of the Dark, especially with respect to my mother. There are a lot of poems in the book about my mother’s alcoholism and eventual death. I thought, after writing Mosaic of the Dark, that I was done writing about my mother, but it turns out I’ll probably never be done writing about her!

There are also poems in this collection about my father’s (recent) dementia and my own childlessness, as well as poems about my own complicity in systemic racism as a white girl growing up in the 60s, 70s, and 80s. Those poems were inspired by the work I’ve been doing the past five years or so—thanks in large part to my church, First UU Nashville—to better understand systemic racism and my role in it.

For example, there’s a poem in the book called “Primer,” which was inspired by an NPR interview with a black scholar in which I learned about the racist content in Pippi Longstocking books. I was horrified when I re-read one of my Pippi Longstocking books, and began to think a lot about how problematic narratives operate on young minds.

Water Lessons also examines the patriarchal underpinnings of the world I grew up in, and meditates on a divine presence that, for me, is both keenly felt and necessarily elusive. There’s a lot in the book about relationships between reality and imagination, faith and doubt, and presence and absence.

The book came together quite easily—well, at least that’s how it feels looking back on the process! I do remember wondering to myself after Mosaic of the Dark came out, whether I would ever have enough poems for another book. So maybe it wasn’t an easy process after all—it’s just that the manuscript came together so much more quickly than my first book.

Water Lessons’ four main topics form a loose narrative or chronological arc. The bulk of the poems about my mother’s death (in 2001) come first; poems about the failed adoption my wife and I experienced (after my mother’s death) and about my father’s decline (which began four years ago) come later in the book. Then there are the poems focusing on the dynamics of race, many of which reflect a much earlier period in my life.

I knew I didn’t want to group all the poems by topic because this isn’t how life happens; life is much more fluid than that. So, while I wanted to begin with poems about my mother, I didn’t want to begin with all the poems about my mother. My mother is still very present to me and, consequently, the book, in a certain sense, requires her to appear again and again. The first section of the book ends with the poem “My Mother, Arriving” because this title paves the way for future appearances, as does the last line of the poem: “My mother, not going away.”

I also knew that the postcard poems (“Postcards from the 70s”)—which explore the larger societal messages I received about race, gender, etc.—needed to come relatively early in the book, since they describe the world I grew up in just as much as the poems about my mother’s drinking do. So, the first two sections serve as the foundational and chronological beginning in the narrative arc, while the rest of the book moves forward in time to the present—a present deeply infused by the past.

CH: How did the experiences of putting your first and second books together differ? How has it been to work with Black Lawrence Press?

LD: It took a lot longer to put Mosaic of the Dark together. Some of the poems date from when I was auditing poetry workshops at Vanderbilt—so back in 2006 through 2008. When I received my MFA in 2011, I thought I had a finished manuscript (based on my master’s thesis), ready to send out to publishers. But it turned out that a lot of the poems still needed more work or needed to be scrapped altogether. Over the next five years, I sent out versions of the manuscript, though it wasn’t really ready until 2016.

Because I had my first book published by Black Lawrence Press, I was able to submit Water Lessons as a current author, so the process of submitting was a lot easier. I had loved what they did with Mosaic of the Dark and they were/are such a great press to work with.

CH: I also understand you hold a Master of Divinity from Vanderbilt. How has this background shaped your work as a poet?

LD: Going to divinity school had a huge impact on my journey as a poet. I see poetry very much as a kind of spiritual practice—a way of paying deep meaningful attention to the world. When I read and write poetry, I feel connected to something much bigger than myself and know that I am not alone—that my life is bound up in the lives of those who have come before me and who will come after me. Poetry isn’t my only spiritual practice, but it is definitely one element.

I also see poetry as being very related to the prophetic tradition. In the Bible, the primary role of a prophet was to respond critically to the present—i.e., to call attention to societal issues. So many poets use their gifts to raise awareness about any number of societal ills, and I would argue this kind of poetry is very much in line with the prophetic voice in Biblical tradition. 

In my poetry courses, I make a point of exposing students to poets who are examining racism, calling out white supremacist thinking or calling attention to stories typically ignored in the dominant historical record. In this sense, my work in divinity school continues to impact not only my writing but my teaching.

Even though I’m no longer writing directly about Biblical stories, it’s not unusual for me to incorporate images or stories from the bible into my poetry. For example, my poem “Holy Week” from Mosaic of the Dark is about my mother’s alcoholism but is in conversation with the story of Jesus’s return from death. And my poem “The Lies that Save Us” is in conversation with the story of Sarah and Abraham.

I make similar connections in Water Lessons. For example, in “Postcards from the 70s” I’m next door at my best friend’s house when my friend’s mother appears in the doorway to ask a question. When I finally sat down to write about this moment from more than forty years ago, the Biblical image of the angel appearing to Mary came to me as a way of connecting religious and cultural expectations of women to the narrative scene of the poem.

CH: I know that you now teach in Vanderbilt’s English Department, and I’m curious about the interplay between your teaching and writing lives. How do you make room for your creative work? How has working with students influenced your writing practice?

LD: Making room for creative work is always a bit of a challenge during the school year. I can usually stay on track with my writing practice for the first three or four weeks of the semester, after which things start to fall apart. During the summer, I’m able to devote much more time to writing. I used to beat myself up about not having a more consistent writing practice during the school year, but now I just accept it and I kind of enjoy the rhythm. I love teaching and I love writing. And this way I have the best of both worlds.

CH: Who are some of the poets to whose work you return for inspiration?

LD: Jane Kenyon was one of the first poets whose work resonated with me in a deep way and was one of the most influential poets for me when I was starting out. She writes in a fairly plain style but her poems have such depth.

Marie Howe’s work has had a huge impact on me, and I return to it again and again. In fact, we just finished reading her book What the Living Do in my Intro to Poetry class. What I love about her work is that her voice is simple and conversational but, like Jane Kenyon, has enormous depth. And I love the way she weaves in references to Biblical stories in her poems. Those allusions really resonate with me.

Another poet whose work I admire is Natasha Trethewey—especially her book Native Guard,in which she writes a lot about the loss of her mother. Though the circumstances surrounding her mother’s death are very different from those surrounding mine, I relate deeply to Trethewey’s descriptions and images of loss and grief. She also writes a lot about how historical events are remembered and taught—what gets left out of the main historical record, for example.

Other poets I love and keep retuning to are Ellen Bass, Maxine Kumin, Sharon Olds, Li-Young Lee, and Mark Doty.

CH: What’s the most recent book of poetry you’ve read?

Well, I just finished re-reading Marie Howe’s book, What the Living Do! That was for class and of course I’ve read it many times before, but I never get tired of those poems. Not long ago I read Didi Jackson’s lovely book, Moon Jar. And now I’m in the process of reading Skirted by Julie Marie Wade and The Absurd Man by Major Jackson.

And now that the semester is over, I’ll be able to read a lot more!